Homepage / Fill in a Valid Kinship Tree Diagram Template
Jump Links

The Kinship Tree Diagram form serves as an invaluable tool for understanding the intricate family structures and relationships within Zaza society, particularly in the regions of Çermik, Gerger, and Siverek. This form details a variety of kinship terms that define family connections, emphasizing the unique aspects of lineage that are crucial to cultural identity. Zaza kinship is distinctly patrilinear, meaning that lineage is traced exclusively through the father's line, which shapes familial relationships and societal roles. For instance, individuals on the mother's side are often considered in-laws rather than blood relatives. Key terms highlighted in the diagram illustrate not just direct familial relationships—such as those between parents, children, and siblings—but also the terminology surrounding extended kin and respectful address. Importantly, the birth of a son is celebrated within this cultural framework since it guarantees the continuation of the paternal lineage. The diagram also underscores societal norms around marriage, where individuals typically seek partners from within their own bloodline, influencing group dynamics and clan strength. As family structures evolve and modern influences permeate the community, insights from the Kinship Tree Diagram form provide a window into the distinct traditions and values that have shaped Zaza identity over generations.

Kinship Tree Diagram Example

Zaza Kinship Terminlogy and Structure (Region of Çermik / Gerger / Siverek)

 

 

 

bakal

 

 

 

dapir5

 

 

 

 

bakal

 

 

 

 

 

dapir6

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

V: bao

 

 

 

 

 

 

 

 

V: bao

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

pi

ma

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

xal

 

 

 

 

 

 

 

 

 

'em

 

 

 

 

 

 

 

 

 

 

xalceni

 

 

xalı

merdey

 

 

 

niyajık

V: dayê,

 

 

 

 

ded

V: bao

 

 

 

 

V: 'emê

 

'em

 

 

dayık

V: xalo

 

 

 

 

 

 

V: xalê

 

V: dedo V: niyajê

(keko)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

'emkeyna

deza

dedkeyna

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

'emza

 

 

 

 

 

xalza

 

 

xalkeyna

 

 

 

 

 

 

 

 

 

 

 

 

 

xalza

(dedza)6

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

vıtew-

 

vıtrûya

 

reyo pil

 

pir

vıtırû

 

 

 

 

 

 

 

 

 

mêrdey

 

vıtewre

 

 

xalda mı

 

 

 

 

 

 

 

 

 

xalkeyna

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

balduz

ceniya

 

 

 

 

 

 

 

 

 

 

enıste 2

 

 

 

 

 

 

1

 

 

 

bacanax

 

vıtewri

 

vıtewre

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

bıra

bıraceni

wa

 

 

 

 

 

 

 

 

mêrde

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

V: keko4,

zama

 

ez

 

ceni

V: mêrdek

 

 

 

 

 

 

 

 

 

 

 

 

 

V: wayê

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

bıra, bırak

 

 

 

= EGO

 

V: ceneki

 

 

 

 

 

 

 

lajê

keynay

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

balduz-

balduzda

lajê

 

keynay

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

da mı

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

vıtewredê

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

vıtew-

 

 

 

 

 

 

 

hêgan

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

veyv

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

bırakeyna

hêgan

 

laj

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

redê mı

 

 

bırarza

(wareza)

 

 

 

 

 

keyna

 

 

 

 

 

 

 

 

 

 

 

 

3

 

 

 

V: veyvê

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

(wareza )

 

 

V: lajo

 

 

 

V: keynê

 

 

zama

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“I” (EGO), male

female

male

married

father's bloodline (Zazaki: sılale)

in-laws (Zazaki: kıta vıtewra)

V:form of address or vocative (if different from nominative)

torın

torın

torın

torın

 

 

 

Notes:

 

1mêrde

“husband”; mêrdey mı = my husband (if EGO is female)

2enıste

If EGO is female, the husband of the sister is called enıste (instead of zama)

3wareza

The old Zaza-form (in parenthesis) is rarely used today; hêgan is a Turkish loan.

4keko

May be used to address older brother and father.

5dapir

The grandmother may be addressed with dapir or with dayık, dayê (see “mother”).

6deza

The short form deza is derived from ded-za according to mother tongue speakers.

Additions to kinship terms:

xalo, xalê, dedo “uncle, aunt” may be used to address elders respectfully who

 

are not family related.

deza

2nd or 3rd cousins of father's bloodline are also called deza.

The following terms are not listed in the diagram:

demari

“step mother”

weni

how wifes call each other in polygamous marriages.

gorım

how wife of EGO calls sister of EGO.

cêri

how wife of EGO and wife of EGOS brother call each

 

other.

Description of the kinship pattern

Zaza society1 is organized patrilinearly and patrilocally. This means that lineage depends exclusively on the father not the mother. Relatives on the mother's side including the mother herself are in-laws, not blood relatives. The father's blood line is called “sılaley mı” or “merdımê mı” ('my people').

Children of the daughter are not considered to be of one's blood line, they belong to the lineage of the daughter's husband (i.e. the son in law) instead. This explains the joy over the birth of a son. A male descendant guarantees the continuation of one's paternal lineage. It is noteworthy that this fact is not represented in the terminology. Both descendants of the son and of the daughter are called “torın” (turkish torun).

As an outward expression of this structure of the society, the bride moves into the house of the groom at the wedding (patrilocal residence). The relatives of the wife, the in-laws, are called “kıta vıtewra” ('in-law side') collectively.

1This summary is based on research among Sunni Zaza, living in the region of Çermik, Gerger and Siverek. The results are based on interviews with various Zaza families.

2If maternal and paternal relatives are considered equally in determining one's lineage, individuals have overlapping lineages to which they belong. This kind of pattern is called a bilateral descent, and is displayed in a typical modern Western European society.

If there are problems or dissent among the relatives of a blood line, all members are held responsible. Problems of the in-laws are of no concern to one's blood relatives. These clear lines of understanding make it easier to live together.

Zaza society shows a pattern of unilineal descent, as each individual can be part of only one blood line.2

Marriage

When looking for a suitable marriage partner, Zaza society prefers partners of one's own blood line (endogamous marriage). The advantage of an endogamous marriage is that the descendants of the daughters will not be considered members of a different blood line, but will be considered relatives. This way, one's clan increases in number and gains more influence in society.

The disadvantage of an endogamous marriage is obvious when the marriage is not successful. Dissent and division within the clan cannot be avoided and hurt the group as a whole in the long run.

Exogamous marriages are frequent in Zaza culture as well. The advantage is seen in that disagreements between the spouses will not threaten the unity of one's clan, because the wife belongs to a different lineage.

Source:

Ember, Carol R. / Ember, Melvin. 1993. Cultural Anthropology.

Prentice Hall, New Jersey.

©Brigitte Werner, 2009. Kontakt: [email protected]

File Breakdown

Fact Name Description
Patrilineal Structure Zaza society organizes its lineage through the father's bloodline. This means that connections and heritage are traced exclusively from the male side.
In-law Relationships Individuals on the maternal side, including mothers, are classified as in-laws, rather than blood relatives, highlighting the importance of the father’s lineage.
Role of Sons Birth of a son is celebrated as it ensures the continuation of the male lineage. Sons are seen as essential for preserving the family heritage.
Patrilocal Residence Upon marriage, the bride moves into the groom's household, which reflects the patrilocal custom of Zaza culture.
Marriage Preferences Endogamous marriages, or unions within one's own bloodline, are preferred to strengthen familial ties. However, exogamous marriages are also common, providing a balance and reducing internal conflict.

Guide to Using Kinship Tree Diagram

Once you have the Kinship Tree Diagram form, you can begin filling it out by following the steps below. Ensure you have a clear understanding of your family relations as this will help in accurately completing the form.

  1. Start by locating the section labeled EGO, which represents yourself. Write your name in the designated space.
  2. Move to the next section. Identify and record your father’s name to establish the paternal lineage.
  3. Next, fill in your mother’s name to provide further context to your family structure.
  4. Proceed to list your siblings. Write down the names of your brothers and sisters, if applicable.
  5. Now, include your grandparents. Record both paternal and maternal grandparents' names in the appropriate sections.
  6. As you continue, add your aunts and uncles based on your parents' siblings. Be sure to distinguish between maternal and paternal aunts and uncles.
  7. Include any relevant family connections that may be important to the kinship structure, such as cousins or in-laws.
  8. Review the entries for accuracy and completeness before finalizing the document.

After completing the form, you may want to review it with family members for any additional insights or corrections, ensuring that the kinship diagram truthfully reflects your family's relationships.

Get Answers on Kinship Tree Diagram

What is the purpose of the Kinship Tree Diagram form?

The Kinship Tree Diagram form serves to visually represent relationships within Zaza families, highlighting key terms and connections. It reflects the patrilineal structure of Zaza society, illustrating how lineage and kinship are defined and understood within this cultural context. By utilizing this diagram, users can better grasp the intricate terminology and familial relationships that influence social interactions.

How is the Zaza kinship system structured?

The Zaza kinship system operates on a patrilineal and patrilocal basis. This means that family lineage is traced through the male line and women typically move into the homes of their husbands upon marriage. Relationships on the mother’s side are categorized as in-laws and not blood relatives. Children belong to their father’s lineage, with female descendants being considered part of their husband’s family when they marry.

What do familial terms in the diagram signify?

Each term in the diagram corresponds to specific roles and relations within the Zaza family structure. For example:

  • mêrde: Husband
  • enıste: Brother-in-law (for women)
  • xalo: Uncle
  • keco: Older brother or father

Understanding these terms is essential for navigating social interactions and kinship obligations in Zaza culture.

What are the implications of having a son in Zaza society?

The birth of a son is often celebrated in Zaza society as it ensures the continuation of a family's lineage. Sons are viewed as essential for maintaining the paternal bloodline. Notably, children of daughters are not viewed as part of their father’s lineage, reinforcing the significance attributed to male descendants in this cultural framework.

What is endogamous marriage, and why is it preferred in Zaza culture?

Endogamous marriage refers to the practice of marrying within one’s own family or clan. This is favored in Zaza society to maintain lineage cohesion. By marrying within the bloodline, families increase their number of relatives, thereby enhancing their social standing and influence. However, challenges arise when such marriages are troubled, leading to internal dissent which can weaken the entire clan.

How do Zaza kinship relations differ from bilateral descent systems?

Zaza kinship follows a unilineal descent pattern, where individuals are affiliated with a single line of ancestry—either maternal or paternal. In contrast, a bilateral descent system, common in many Western societies, recognizes both maternal and paternal relatives equally. This distinction simplifies social structures in Zaza society, as responsibility and support are clearly delineated within the bloodline.

What cultural practices surround marriage in Zaza society?

Marriage practices in Zaza society often include preferences for endogamous unions, yet exogamous marriages are also prevalent. Each type of marriage has its benefits and drawbacks, influencing how families grow and interact. Successful exogamous marriages provide a buffer against clan conflicts, while unsuccessful endogamous marriages may result in disputes that affect familial ties. Overall, marriage is a crucial element in the maintenance and evolution of kinship dynamics.

Common mistakes

Filling out the Kinship Tree Diagram form can be challenging, and many individuals make mistakes that could impact the accuracy of their submissions. One common mistake is misunderstanding the terminology. The Kinship Tree includes specific terms, such as mêrde for “husband” and kıta vıtewra for “in-laws.” Inaccurate use of these terms can lead to confusion in family relationships depicted in the diagram. Each kinship term holds particular significance; incorrect terminology may result in misrepresentation of one's family structure.

Another frequent error is neglecting to consider the cultural context of the Zaza society. Participants often overlook the patrilineal and patrilocal nature of Zaza kinship. This means that lineage is traced through the father, and a bride moves to her husband’s house after marriage. Failing to adhere to this framework may cause individuals to represent their families in a way that does not align with the Zaza tradition, compromising the integrity of the diagram.

Inaccurate familial positioning is also a significant issue. Some people misplace relatives within the diagram. For example, confused placements of cousins, aunts, or uncles can lead to inaccuracies. The form requires precise positioning to accurately reflect relationships. Misplaced labels can create a domino effect of misunderstanding and strained familial ties.

Finally, individuals often do not account for the implications of marriage patterns in Zaza culture. Endogamous marriages, where partners are from the same blood line, should be noted, as they affect how descendants are viewed within the lineage. People who ignore these cultural nuances risk disregarding essential information about their family dynamics. Attention to these details is critical for an accurate representation.

Documents used along the form

The Kinship Tree Diagram form is often accompanied by several other important documents that provide additional context or clarification regarding familial relationships and cultural structures. Understanding these documents can facilitate a better grasp of the kinship system being analyzed.

  • Family Group Sheet: This document captures essential information about each family, including names, birth and death dates, and relationships among family members. It serves as a foundational tool for documenting genealogies.
  • Pedigree Chart: A visual representation of an individual's direct ancestry, this chart typically lists ancestors in a way that allows for easy understanding of familial connections over several generations.
  • Vital Records: Official documents such as birth and death certificates provide verified information about significant life events, which are crucial for establishing kinship and lineage.
  • Census Records: These records contain demographic information gathered by governmental authorities, offering insights into family compositions and living arrangements over time.
  • Marriage License: This document proves the legal union of two individuals and often includes pertinent information about the couple, aiding in understanding familial ties and changes in last names.
  • Divorce Decree: This legal document finalizes a divorce and can provide details on custody arrangements, name changes, and other relevant family dynamics.
  • Affidavit of Relationship: A sworn statement that establishes the nature of relationships among individuals, often used in legal contexts to affirm familial ties.
  • Family Newsletter: Some families create newsletters to document and share updates about family events. These newsletters can provide anecdotal evidence supporting family connections.
  • Genealogical Research Reports: A summary of findings from genealogical research, this report outlines familial connections and may cite sources, enhancing the understanding of kinship patterns.

These accompanying documents not only enhance the understanding of the Kinship Tree Diagram form but also enrich the broader study of family structures and cultural practices. Each document plays a role in illuminating the connections that define familial relationships. Together, they contribute to a comprehensive view of kinship in a specific cultural context.

Similar forms

  • Family Tree Chart: Similar to the Kinship Tree Diagram, a Family Tree Chart visually represents family relationships and lineage across generations. It traces ancestry, showing connections between direct relatives and their descendants.

  • Genealogy Report: This document provides a detailed account of an individual's family history. It often includes names, birth dates, and other relevant information, just like the Kinship Tree Diagram, but focuses on the lineage rather than visual representation.

  • Pedigree Chart: A Pedigree Chart outlines the ancestral lineage, typically used in animal breeding or genetics. Like the Kinship Tree Diagram, it illustrates relationships and helps track inheritance patterns within a defined lineage.

  • Clan Membership List: This document records names of individuals belonging to a specific clan. Similar to the Kinship Tree Diagram, it serves to delineate social structures and familial ties within a particular community or group.

  • Hereditary Rights Document: Such a document outlines the rights based on familial ties, often in legal contexts. Like the Kinship Tree Diagram, it reflects the importance of bloodlines and lineage in determining inheritance and family connections.

Dos and Don'ts

When filling out the Kinship Tree Diagram form, it is important to be thorough and accurate. Here is a helpful list of things to do and avoid:

  • Do read each section carefully to understand the relationships being described.
  • Do provide specific terms from the Zaza kinship terminology where appropriate.
  • Do ensure that you clearly indicate the lineage, focusing on the paternal line first.
  • Do use correct spelling for all names and terms included in the diagram.
  • Don't skip over sections; every relationship matters and should be represented.
  • Don't mix maternal and paternal terms. Keep them distinct to maintain accuracy.
  • Don't use vague or generalized terms. Specificity is crucial for clarity.
  • Don't forget to reflect on the cultural context. Understanding Zaza societal norms influences how you fill out the form.

Misconceptions

Understanding the Kinship Tree Diagram within Zaza society can be complicated due to various misconceptions. Here’s a breakdown of eight common misunderstandings:

  • All relatives are considered blood relatives. In Zaza society, maternal relatives are not viewed as blood relatives; they are identified as in-laws. Only the father's bloodline is recognized as familial connections.
  • Female descendants are valued equally to male descendants. This is not accurate. In Zaza culture, male descendants play a crucial role in maintaining the paternal lineage, making their birth more celebratory than that of females.
  • Marriages are only arranged. While arranged marriages occur, individuals may also choose their partners based on personal preferences. Both practices are part of the culture.
  • All kinship terms correspond to immediate family. Some terms, like "xalo" or "xalê," are used to address respected elders who are not necessarily related by blood.
  • The family structure is matrilineal. This is incorrect as well. The structure in Zaza society is patrilineal, meaning lineage and inheritance are determined by the male line.
  • Children are primarily part of their mother's lineage. In reality, children are considered part of their father's lineage. Children from daughters belong to their husband's lineage, not the mother's.
  • Endogamous marriages exclude all outside families. While Zaza culture often prefers endogamous marriages, exogamous marriages are also common and accepted, providing some social flexibility.
  • The kinship terms are straightforward and universally understood. There is considerable variety in usage and meanings depending on context, region, and family, which can make understanding these terms challenging.

Recognizing these misconceptions can enhance one's understanding of the kinship structures within Zaza society and shed light on the rich cultural nuances of their familial relationships.

Key takeaways

When completing the Kinship Tree Diagram form, keep the following key points in mind:

  1. The form uses Zaza kinship terminology, which is specific to the Çermik, Gerger, and Siverek regions.
  2. Filling out the diagram requires a clear understanding of family relationships, particularly on the father’s side, as the Zaza social structure is patrilineal.
  3. In-laws are considered separate from blood relatives; relatives on the mother's side are classified as such.
  4. Terms like mêrdey (husband) and enıste (brother-in-law) play essential roles in formulating relationships within the kinship structure.
  5. Note that children's offspring, such as a daughter’s children, do not belong to the same bloodline as their maternal family.
  6. The terminology reflects complex relationships, allowing for respectful address among non-relatives, emphasizing the significance of social ties.
  7. It’s important to differentiate between endogamous and exogamous marriages, as both serve different social functions in maintaining family ties.
  8. Understanding terms like kıta vıtewra (in-law side) helps clarify roles within family dynamics during marriage decisions.
  9. Finally, clarity in relationships can help reduce misunderstandings, making familial living arrangements smoother.

By keeping these points in mind, you can accurately fill out and utilize the Kinship Tree Diagram form effectively.